[Public Lecture] “Enlightening Ways” – The Three Teachings as One 《三教为一》(23 Mar)

Prof. Roger T. Ames, who is currently teaching Chinese Philosophy and Pragmatism here in our Department, will be delivering a lecture in the Asian Civilisations Museum.

This lecture is organised by the Asian Civilisations Museum. All are welcome!

Date: Saturday, 23 March 2013
Time: 1 to 2pm
Venue: Ngee Ann Auditorium, Asian Civilisations Museum.

This is a free lecture. No registration required.

Abstract:

One feature of the East Asian philosophical traditions – Confucianism, Daoism, and Buddhism (儒道佛) is that they are understood to be complementary rather than exclusive. These importantly different “enlightening ways” share a common point of depareture. Each of them is committeed to the need for a regimen of personal cultivation in our everyday lives in order to transform the human experience and to make the most of our narratives as human beings. I will take representative stories from the canonical texts of the three traditions to argue that they in fact become one as each of them in their own way seeks to make the ordinary extraordinary, to enchant the everyday, and to enlighten our way in the world.

About the Speaker:

Roger T. Ames received his doctorate from the University of London and has spent many years abroad in China and Japan studying Chinese philosophy. He has been Visiting Professor at National Taiwan University, Chinese University of Hong Kong, and Peking University, a fellow of Clare Hall, Cambridge, and has lectured extensively at various universities around the world. Professor Ames has been the recipient of many grants and awards. In addition, he has authored, edited, and translated some 30 books, and has written numerous book chapters and articles in professional journals. He was the subject editor for the Chinese, Japanese, and Korean entries in the Routledge Encyclopedia of Philosophy. Currently, he continues to work on interpretive studies and explicitly “philosophical” translations of the core classical texts, taking full advantage in his research of the exciting new archaelogical finds.

[Public Lecture] ‘”Confucian” China in a Changing World Order: The Dynamics of Intergenerational Transmission’ by Prof. Roger T. Ames (20 Mar)

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One might argue that “traveling”—that is, “making one’s way” (dao 道)—is the governing metaphor of the Analects of Confucius specifically, and even the Chinese philosophical narrative broadly construed. “It is the human being that extends the way…”

This lecture will focus on the dynamics of intergenerational cultural transmission. Culture not only has legs, but indeed is quite literally embodied and reproduced by each succeeding generation. I will use the term xiao 孝—family reverence—to explore cultural transmission within living family lineages, and then the term ru 儒 to pursue an understanding of the changing cultural landscape as it is conserved and reconfigured across the centuries. I will finally appeal to lineages of landscape painting from the Yuan dynasty to the early Qing as a concrete example of both familial and ru transmission.

Lim Chong Yah Professorship Public Lecture / Distinguished Leaders in Asian Studies Public Lecture.
Date: Wednesday, 20 Mar 2013
Time: 6pm – 7.30pm
Venue: Lecture Theatre 12 (Click here to view map)
Speaker: Prof. Roger T. Ames, Lim Chong Yah Professor (2013), NUS; Professor of Philosophy, University of Hawai’i at Manoa
This is a public lecture. All are welcome.

About the Speaker:

Roger T. Ames is Professor of Philosophy and editor of Philosophy East & West. His recent publications include translations of Chinese classics: Sun-tzu: The Art of Warfare (1993); Sun Pin: The Art of Warfare (1996) and Tracing Dao to its Source (1997) (both with D.C. Lau); the Confucian Analects (1998) and the Classic of Family Reverence: A Philosophical Translation of the Xiaojing (2009) (both with H. Rosemont), Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong, and A Philosophical Translation of the Daodejing: Making This Life Significant (with D.L. Hall) (2001).

He has also authored many interpretative studies of Chinese philosophy and culture: Thinking Through Confucius (1987), Anticipating China: Thinking Through the Narratives of Chinese and Western Culture (1995), and Thinking From the Han: Self, Truth, and Transcendence in Chinese and Western Culture (1997) (all with D.L. Hall).  Recently he has undertaken several projects that entail the intersection of contemporary issues and cultural understanding.  His Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China (with D.L. Hall) (1999) is a product of this effort. Almost all of his publications are now available in Chinese translation, including his philosophical translations of Chinese canonical texts. Confucian Role Ethics: A Vocabulary (2011), his most recent monograph that evolved from the endowed Ch’ien Mu lectures at the Chinese University of Hong Kong, is an argument that this tradition has a sui generis vision of the moral life. He has most recently been engaged in compiling the new Blackwell Sourcebook of Chinese Philosophy, and in writing articles promoting a conversation between American pragmatism and Confucianism.

“Confucian Role Ethics: A Challenge to the Ideology of Individualism” by Roger T. Ames (17 Jan)

In the introduction of Chinese philosophy and culture into the Western academy, we have tended to theorize and conceptualize this antique tradition by appeal to familiar categories. Confucian role ethics is an attempt to articulate a sui generis moral philosophy that allows this tradition to have its own voice. This holistic philosophy is grounded in the primacy of relationality, and is a challenge to a foundational liberal individualism that has defined persons as discrete, autonomous, rational, free, and often self-interested agents. Confucian role ethics begins from a relationally constituted conception of person, takes family roles and relations as the entry point for developing moral competence, invokes moral imagination and the growth in relations that it can inspire as the substance of human morality, and entails a human-centered, a-theistic religiousness that stands in sharp contrast to the Abrahamic religions.

Philosophy Seminar Series.
Date: Thursday, 17 Jan 2013
Time: 2pm – 4pm
Venue: Philosophy Resource Room (AS3 #05-23)
Speaker: Roger T. Ames, Professor, Department of Philosophy, University of Hawai’i at Mānoa
Moderator: Dr. Ben Blumson

About the Speaker: 

Roger T. Ames is Professor of Philosophy and editor of Philosophy East & West. His recent publications include translations of Chinese classics: Sun-tzu: The Art of Warfare (1993); Sun Pin: The Art of Warfare (1996) and Tracing Dao to its Source (1997) (both with D.C. Lau); the Confucian Analects (1998) and the Classic of Family Reverence: A Philosophical Translation of the Xiaojing (2009) (both with H. Rosemont), Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong, and A Philosophical Translation of the Daodejing: Making This Life Significant (with D.L. Hall) (2001). He has also authored many interpretative studies of Chinese philosophy and culture: Thinking Through Confucius (1987), Anticipating China: Thinking Through the Narratives of Chinese and Western Culture (1995), and Thinking From the Han: Self, Truth, and Transcendence in Chinese and Western Culture (1997) (all with D.L. Hall).  Recently he has undertaken several projects that entail the intersection of contemporary issues and cultural understanding.  His Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China (with D.L. Hall) (1999) is a product of this effort. Almost all of his publications are now available in Chinese translation, including his philosophical translations of Chinese canonical texts. Confucian Role Ethics: A Vocabulary (2011), his most recent monograph that evolved from the endowed Ch’ien Mu lectures at the Chinese University of Hong Kong, is an argument that this tradition has a sui generis vision of the moral life. He has most recently been engaged in compiling the new Blackwell Sourcebook of Chinese Philosophy, and in writing articles promoting a conversation between American pragmatism and Confucianism.