What I found most interesting about the Wallace reading was not so much Wallace’s portrayals of the natives, but the way in which he presented his “observation[s]”. His writing in the chapter affects a sort of scientific, ‘factual’tone , with his cross-comparisons of Britain and Sarawak, and the way he sets forth clear causalities for many of the Dyaks’ attributes. To me, this pointed to a clear agenda within the text, despite the fact that Wallace says his are more casual, personal observations. The fact that he frequently drew straight comparisons between Britain and Sarawak intrigued me, because it seemed almost forced—not just defining the self as ‘not-Other’, but, more, defining the Other as definitively not-Self. Perhaps this was a manifestation of subconscious (or unconscious) ‘white guilt’? I doubt Wallace was overly plagued by a sense of white guilt, as his interest was more of a ‘biological’ nature, but still, I think the impulse to constantly remind the reader how unlike Britain Sarawak was does point to a neglected recognition of the moral grey-ness of colonialism.
On the other hand, I suppose we could also see Wallace’s constant references back and forth to be nothing more insidious as a reflection of the extent to which we approach new things (people, texts, etc) with preconceived notions. Which led me to think about how we read Conrad and other colonial writings—the stance of a ‘postcolonial’ reader has always troubled me, because of the (seemingly) inherent bias we have against the colonialists. Achebe’s article on Heart of Darkness is one good example of this. Yet, in that way, aren’t we reading the colonialists in the same, framed and restricted way that they ‘read’ the natives they encountered? I’m not sure how else we can read these texts—it seems hard to come up with a convincing reading sympathetic to the colonialists, and I’m not positing that we should (or I’m not sure whether I am or not). It’s kind of a scary thought, to me at least, that as much as we like to vilify the colonialists for their greedy condescending, we as readers seem to be reading from a position not much different from that of the colonialists ‘back in the day’.