With reference to the journal article on “The impacts of Chinese Nian culture on air pollution” by Ye et al., (2016), this blog post will analyse and dissect the initiatives to reduce the air pollution released during the Chinese New Year period due to cultural practices and beliefs.
There must first be an understanding of exactly how Nian Culture exacerbates the issue of air pollution in Chinese society. According to Chinese mythology, setting off fireworks was a way in which the people could create loud sounds and fire simultaneously to scare off Nian, the evil monster that emerged on New Year’s Eve (Ye et al., 2014). Furthermore, paper money is also burnt more frequently during the Chinese New Year period, with the belief that the ancestors of the individual would be encouraged to protect them. It was found that during the Chinese New Year period, people burn more than 100,000 tons of paper money, creating a tremendous amount of smog, ash and fire (Tang, 2013).
The journal article by Ye et al., (2016) has suggested several initiatives implemented to curb the emission of air pollution. One example would be that the Hangzhou Municipal government issued a notification to encourage celebrating Chinese New Year with a reduction of fireworks, with many internet users supporting this initiative. Some environmentalists have taken a step further, trampling balloons as an alternative towards lighting fireworks. Though reducing air pollution, the alternative usage of balloons maybe create unintended waste when these balloons are not disposed of properly. When not properly disposed, the remnants of the balloons may end up in the ocean, disrupting the lives of marine and aquatic animals as these animals may get injured or killed as a result of balloon entanglement. In a 2016 article from the journal of Marine Policy, it was found that balloon debris ranks just behind fishing lines and plastic bags, as the greatest risk to marine wildlife (Wilcox et al., 2016). Thus, environmental alternatives to reduce air pollution may have unintended consequences on other aspects of environmental pollution, illustrating the complexity in solving environmental problems while managing societal beliefs.
The problem with this Nian Culture derives from the long-standing beliefs of the Chinese community, whereby these practices and beliefs have been integrated deeply into Chinese society, making it extremely difficult to change (Ye et al., 2016). Definitely, the initiatives are a step in the right direction, but the complexity of the long-standing cultural beliefs and practices in society will continue to remain a giant roadblock towards environmental sustainability.
References
Wilcox, C., Mallos, N.J., Leonard, G.H., Rodriguez, A. & Hardesty, B.D. (2016) ‘Using expert elicitation to estimate the impacts of plastic pollution on marine wildlife’, Marine Policy, 65, 107–114.
Ye, C., Chen, R. & Chen, M. (2016) ‘The impacts of Chinese Nian culture on air pollution’, Journal of Cleaner Production, 112, 1740–1745.
Ye, C., Chen, R. & Young, C. (2014) ‘Nian: when Chinese mythology affects air pollution’, The Lancet, 383, 2125.