Some of you have noticed how Norcross’ Puppy Argument, Singer’s Drowning Child Argument, and what I called Huemer’s “Sam” Argument share the same overall argumentative strategy. This a post about that overall strategy.
Some of you have noticed how Norcross’ Puppy Argument, Singer’s Drowning Child Argument, and what I called Huemer’s “Sam” Argument share the same overall argumentative strategy. This a post about that overall strategy.
Your average scores are increasing–good job! If you are still struggling with the quizzes, please do reach out to your tutors to see how you can improve. Click through to see… (Question 8 now updated.)
Technically, this isn’t part of the syllabus and all you need to know about it is some very basic stuff–just like Virtue Ethics. The typical question in which DDE shows up will test you on whether you can at least see that someone is trying to invoke it–whether successful or not, whether the doctrine itself is even true–stuff that’s already in Norcross . But if you want a more fine grain break down, here is is. (Do keep in mind that most of the below is optional as far as the syllabus is concerned.)
As a follow up to the Webinar on Factory-Farmed Meat:
1.
At some point, humanity might be deciding whether to farm any animals whatsoever, and the path we choose could hinge on whether we want to create good but brief lives as a side effect of our desire to eat fleshy foods. Kill-free meat might sound nice, but it’s kill-free only because it never had any life to end. There is a danger to sentience, since it can go very wrong for those who have it. But this calls for caution and care, not for swearing off the creation of vulnerable sentient life altogether.
You can read the whole thing here.
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