‘“Here be Dragons”: Monsters, Mermaids and Myth in Southeast Asia’ (Wednesday, 11 April 2018)

Speaker: Prof Barbara Watson Andaya (Professor of Asian Studies, University of Hawai’i)
Date: Wednesday, 11 April 2018
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

The oldest known representation of the New World, discovered in 2013 and dated to 1504, is engraved with immaculate detail on two conjoined halves of an ostrich egg. Apart from the names of countries and regions, it includes only one short phrase, Hic Sunt Dracones, “Here be Dragons”, which appears in the vicinity of Southeast Asia. This presentation uses this rare object to consider the ideas about the inhabitants of the sea environment that Europeans brought to Asian waters, particularly the notion that the oceans were teeming not only with monsters and underwater dragons, but also with humanoid creatures, mermen and merwomen. It will discuss the ways in which these ideas interacted with indigenous beliefs in sea beings, some of whom were kindly and well-disposed, and others distinctly malevolent, and ask why belief in such beings has persisted, even to the present day.

About the speaker

Barbara Watson Andaya is Professor of Asian Studies at the University of Hawai‘i. Between 2003 and 2010 she was Director of the Center for Southeast Asian Studies and in 2005-06 she was President of the American Association of Asian Studies. In 2000 she received a John Simon Guggenheim Award, and in 2010 she received the University of Hawai‘i Regents Medal for Excellence in Research. Her specific area of expertise is the western Malay-Indonesia archipelago, on which she has published widely, but she maintains an active teaching and research interest across all Southeast Asia. Her publications include Perak, The Abode of Grace: A Study of an Eighteenth Century Malay State (1979); To Live as Brothers: Southeast Sumatra in the Seventeenth and Eighteenth Centuries (1993); and The Flaming Womb: Repositioning Women in Early Modern Southeast Asia (2006). Her most recent books, in collaboration with Leonard Y. Andaya, are A History of Early Modern Southeast Asia (2015), and a third edition of A History of Malaysia (2016). She is also currently working on a book on gender and sexuality in Southeast Asia and another on religious interaction in Southeast Asia.

‘To Keep or Not to Keep: King Bhumipol’s Funeral Meru Platform’ (Wednesday, 14 March 2018)

Speaker: Prof M L Pattaratorn Chirapravati (Head of Studies, Arts and Humanities, Division of Humanities, Yale-NUS)
Date: Wednesday, 14 March 2018
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

Traditional Thai royal funeral (Meru) platforms are built of wood and adorned with beautiful Hindu and Buddhist mythical beings. The Meru platform represents the center of the universe in both Buddhist and Hindu cosmologies. Typically, following the funeral, the platforms would be torn down and the wood given to temples or recycled for other uses (e.g. sold to Chinese merchants for building ships). Funeral materials are considered inauspicious and so are not kept or reused. On October 26, 2017, King Rama IX (King Bhumipol Adulyadej, r. 1946-2016), who passed away on October 13, 2016, was cremated. His Meru structure was the largest in Thai history. For the first time, it was built of steel and wood. The royal coffin, in which the body was seated straight up with the hands folded in a veneration hand gesture, was only used symbolically; instead the king’s body was laid in a rectangular coffin. The decoration of the Meru platform was not only embellished with traditional religious themes, but also images inspired by the King’s royal projects for Thailand. The funeral materials will be kept and a museum built. What of this will be preserved and why? What else have been changed and since when have they changed? This paper covers the transformation of funeral procedures that occurred during the reign of King Bhumipol as well as the new designs of the Meru structure and decoration.

About the speaker


Professor M L Pattaratorn Chirapravati obtained her PhD and MA in Southeast Asian Studies at Cornell University in 1994. She graduated with a BA in Art History (first class honours) at Silpakorn University (Thailand) in 1982. Professor Chirapravati specialises in Southeast Asian art and visual culture. Prior to joining Yale-NUS as a Visiting Professor, Professor Chirapravati worked as a faculty member of California State University, Sacramento, in the Art Department and has served as both the Director and Vice Director of the Asian Studies Program (2007-2016). She has been a member of the Southeast Asian Council (SEAC), one of four regional councils operating within the Association for Asian Studies (AAS) since 2014. She was an assistant curator of Southeast Asian art at the Asian Art Museum of San Francisco (1997-2002) and later co-curated two major art exhibitions there of Thai and Burmese art entitled The Kingdom of Siam: Art from Central Thailand (1530-1800) and Emerald Cities: Arts of Siam and Burma (1775-1950). Professor Chirapravati has published on ancient Buddhist art and Southeast Asian visual cultures. She works on religious icons and the interpretation of religious practices and texts from art work in Southeast Asia. She is also interested in the political usage of images and identity. Her major publications include: ‘Thai Funeral Culture: Studies of Images and Texts in Thai Art’ (forthcoming), ‘Divination Au Royaume De Siam: Le Corps, La Guerre, Le Destin’ (Presses Universitaires de France, 2011) and ‘Votive Tablets in Thailand: Origin, Styles, and Uses’ (Oxford University Press, 1997)

‘“Moreness” in Motion: Toward an Anthropology of Intensity’ (Wed, 7 February 2018)

Speaker: Dr. Andrew M. Carruthers (Max Weber Foundation Postdoctoral Fellow, Department of Southeast Asian Studies, NUS)
Date: Wednesday, 7 February 2018
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

Indonesia’s Bugis people are a mobile, seafaring ethnic group who have long migrated to neighboring Malaysia in search of kelebihaŋ or “moreness.” Nominalized from Malay lebih or “more,” “moreness” is the meta-quality of being “more” in some respect or capacity. It is a quality that Bugis predicate about some (unstated yet semiotically salient) quality whose perceived intensity exceeds imagined typicalities. In three expository sketches, this talk examines the relation between “moreness” and mobility among a people in motion. Throughout, I argue that discernments, evaluations, and characterizations of “moreness” are causally linked to Bugis patterns of movement, and hinge upon acts of “grading” — a process prior to measurement or counting whereby semiotic agents evaluate the qualitative intensities that suffuse everyday life, characterizing them as “more” or “less” relative to a ground of comparison or “point of departure” (Sapir 1944). First, I attend to “moreness” as an object of aspirational desire, describing how “moreness” materializes across entities and events. Second, I approach migrants’ clandestine border-crossings as movements across virtual thresholds, examining how borders qua “thresholds” serve as points of departure for processes of commensuration. Third, I address practical challenges faced by the Malaysian state as it seeks to police so-called “illegal” Indonesian immigrants whose habits of talk and comportment are “more-or-less the same” (lebih kurang sama) as those of “genuine” Malaysian citizens. These three sketches serve concluding observations about “intensity” as a mediating concept and object of ethnographic analysis, and what an anthropology of “intensity” — of the “mores” and “lesses” of everyday life — might look like.

About the speaker

Andrew M. Carruthers is Max Weber Foundation Postdoctoral Fellow in the Department of Southeast Asian Studies at NUS. A linguistic and sociocultural anthropologist specializing in Indonesia and Malaysia, he studies the relation between language, mobilities, and infrastructures as a source of insight into the ways people navigate shifting and potentially hazardous terrains in their everyday lives. His essays have appeared in the Journal of Linguistic Anthropology and SOJOURN: Journal of Social Issues in Southeast Asia. He holds an A.B. (magna cum laude) in Anthropology and Southeast Asia Studies from Cornell (2009), and an M.Phil. (2012) and Ph.D. (2016) in Anthropology from Yale.

‘Islam and Humanitarianism: Networks of Islamic Charities in Contemporary Southeast Asia’ (Wed, 22 November 2017)

Speaker: Dr. Amelia Fauzia, Asia Research Institute, NUS
Date: Wednesday, 22 November 2017
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

Despite bringing suffering, hardship, human loss and large-scale destruction, disasters that have struck Indonesia during the Post New Order period – such as the Aceh tsunami (2004) – have indirectly pushed its Muslim charitable organisations into an era of internationalization, where their level of engagement with NGOs and agencies from foreign countries has been massive. This could be in terms of fundraising and providing relief assistance in other countries, establishing regional and international associations, and advancing the practice of zakat, waqf, and humanitarian relief. The networks created as a result of such interactions are fluid, dynamic, multi-layered and ‘cross-cutting’, including between state agencies, state-based Islamic charitable organisations and non-state Islamic charitable organisations. Beyond the internal dynamics – and sometimes conflicts – of state-civil society relations in Indonesia, the creation of regional associations, collaborations, and activities in Southeast Asian countries engages with another dimension of state-civil society dynamics and relations in each country with its own unique historical and local contexts (e.g. size of religious followers, state attitudes towards religion, geographical position, and economic status). This talk examines the role of new contemporary networks in facilitating the movement of Islamic charity in Southeast Asia. It questions how such networks gain followers to support humanitarian relief in ‘imagined’ Muslim communities, and looks at the mutual implications of religion, humanitarianism, civil society and state-society relations brought by the networks of Islamic charities in the region. The talk is limited to networks created by Indonesian organizations of Islamic charities in the last two decades. It argues that even though transnational networks and activities provide a mirror image of national networks and movements, they also soften traditional oppositions, such as between state-civil society, Islam-secularism, and Muslim-non Muslim.

About the speaker

Amelia Fauzia is Visiting Senior Research Fellow at the Asia Research Institute, NUS. She was previously lecturer at Syarif Hidayatullah State Islamic University in Jakarta. Her research focuses on religion, movements and social change, specifically looking at the relationship between state and civil society. Dr Fauzia received her Masters (1998) from the University of Leiden and, following that, her PhD from the University of Melbourne (2009) where she analysed the state and Muslim civil society through the practice of Islamic philanthropy. She has conducted research on philanthropy, democracy, women and disaster relief on Islam in Indonesia, and Southeast Asia more broadly. Among her publications are Faith and the State, a History of Islamic philanthropy in Indonesia (Brill, 2013), ‘Islamic orientation in contemporary Indonesia: Islamism on the rise?’ (co-author, M. Sakai) (Asian Ethnicity, 2014), and ‘Penolong Kesengsaraan Umum: Muhammadiyah charitable activism during the Colonial period Indonesia’, Journal of Southeast Asia Research (forthcoming).

‘Internationalising Higher Education: Perspectives from Kyoto University, University of Melbourne & the National University of Singapore’ (Wed, 1 November 2017)

Speaker: Teofilo C Daquila (Associate Professor, Department of Southeast Asian Studies)
Date: Wednesday, 1 November 2017
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

“Internationalisation at the national/sector/institutional level is the process of integrating an international, intercultural or global dimension into the purpose, functions or delivery of higher education at the institutional and national levels” (Jane Knight, 2008). The internationalisation of higher education (IHE) has become a significant policy and research issue that has changed the way governments and universities in both developed and developing countries manage their internationalisation. This seminar is drawn from my book project that aims to examine IHE in Australia, Japan and Singapore at the national level, and at the institutional level using three universities as case studies: Kyoto University (KU), the University of Melbourne (UM), and the National University of Singapore (NUS). It addresses the questions: First, to what extent are KU, UM and NUS internationalised and competitive? Some indicators of internationalisation and competitiveness are used based on global rankings. Second, what internationalisation strategies have been/can be adopted by these universities? In general, there are two categories of internationalisation strategies: internationalisation@home and internationalisation overseas – both of which apply to domestic and international students. Specific strategies include the internationalisation of the curriculum, expansion, diversification/broadening, differentiation, and deepening strategies. This seminar highlights the similarities and differences in internationalisation strategies followed by governments and universities in both developed and developing countries, especially as global, regional and national borders have increasingly become more open and international students more mobile.

About the speaker

Dr. Teofilo C. Daquila is Associate Professor in the Department of Southeast Asian Studies, a fellow of NUS Teaching Academy, and member of NUS General Education Curriculum committee. His teaching and research areas include economic growth and development in Southeast Asia, ASEAN economic regionalism, industrial development in Singapore and Southeast Asia, comparative and international education, and the scholarship of teaching and learning. His publications include The Economies of Southeast Asia: Indonesia, Malaysia, Philippines, Singapore and Thailand (2005), Regionalism and Multilateralism: ASEAN in the Global Economy (2005), The Transformation of Southeast Asian Economies (2013), Internationalising Higher Education in Singapore: Government Policies and the NUS Experience (Journal of Studies in International Education, 2013), and The Internationalisation of Higher Education in Asia-Pacific: Case of Australia, Japan and Singapore (2018). A/P Daquila commenced his graduate study at University of the Philippines School of Economics, obtained his M.A. economics degree from Katholieke Universiteit Leuven (Belgium), and PhD at Australian National University.

Fear and Ambivalence in Singapore: Mapping the Saltwater Crocodile in the Singapore Consciousness (Wed, 13 September 2017)

Speaker: Kate Pocklington (Conservator, NUS Lee Kong Chian Natural History Museum)
Date: Wednesday, 13 September 2017
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

In the 1820s, William Farquhar’s dog was eaten by a crocodile on the bank of the Rochor River. The 1849 autobiography Hikayat Abdullah, by Abdullah bin Abdul Kadir, stated this was ‘the first time people knew there were crocodiles in Singapore’. By 1996, the IUCN assessed saltwater crocodiles as being ‘regionally extinct’ in Singapore. Yet, over the last few years, Pocklington’s research has uncovered over 380 present and historic records of crocodiles in Singapore showing that whilst they are indeed elusive, they have never left our waters. The alleged realisation of their existence here nearly 200 years ago did not account for the extensive cultural manifestations and equivocal human relationships. Much of the cultural significance has been surrendered in distortions of new perceptions; once considered territorial protectors and reincarnations of warriors, crocodiles have become victim to habitat destruction, governmental incentives for eradication, and a booming international skin trade. For some, crocodiles appear to be nothing more than a dangerous predator, but there is a juncture in which their histories unfold a mapping of conversations, systems of belief and the connection between human and nature. Where do these parallels and collisions of the ‘predator and prey’ dynamic cross the paths of co-existence?

About the speaker

Kate Pocklington is the Conservator at the Lee Kong Chian Natural History Museum (LKCNHM) at the National University of Singapore. She studied fine art and graphic design, and later Conservation and Restoration at the University of Lincoln in the UK. She began working at LKCNHM in 2012 after her five-year ground work as natural history conservator in the Oxford University Museum of Natural History. Pocklington focuses her art and research on nature, culture, and societal change of the destructive human-nature parallels. This often creates a connection between her art and her career: preventing degradation, revitalising the past of science and nature, and looking behind and beyond. She is currently active in a collaboration between LKCNHM and NUS Museum with the prep-room project Buaya: The making of a non-myth held at NUS Museum.

Urban Heritage on Jakarta’s Riverine Communities – A Seminar by Dr Rita Padawangi (Wed, 5 April 2017)

Speaker: Dr Rita Padawangi (Senior Research Fellow, Asia Research Institute)
Date: Wednesday, 5 April 2017
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

Riverine settlements are commonly found in cities of Southeast Asian and has experienced transformation along with urban developments. Many cities are located along rivers and water bodies because of the importance of water as sources of livelihoods, trade paths, social spaces, and providers of environmental resources. Given the importance of rivers in the history of cities up to the present time, how are riverine communities located in the urban heritage discourse? In this presentation, I rely on data from ethnographic interviews, field observations and subsequent discussions with residents of old riverine settlements in Jakarta to examine how the meanings of the place relate with perceived historical significance and the impacts of urban development. Building-focused official heritage discourse in the city has long emphasized remnants of colonial influence, and heritage preservation is geared towards making economic gains through renovations as efforts to reconcile development and old building structures. In the meantime, rapid development of cities during post-colonial growth of the economy has transformed social, cultural and political relationships between urban life and rivers. Deteriorated urban rivers with high levels of pollution and dense settlements along the banks with poor infrastructure services have become typical challenges in the 1980s, and in many cases these challenges continue until the present time. Regardless of historical significance, riverine settlements are rarely acknowledged as heritage and are therefore more likely to be displaced rather than preserved. Displacement threats and uncertainties as normalcy in historical riverine communities represent contradictions within the official heritage discourse of the city.

About the speaker

Rita Padawangi is a Senior Research Fellow of the Asian Urbanisms Cluster at the Asia Research Institute, National University of Singapore. She received her Ph.D. in Sociology from Loyola University Chicago where she was a Fulbright Scholar for her M.A. studies. She holds a Bachelor of Architecture degree from the Parahyangan Catholic University. Her research interests cover the sociology of architecture and participatory urban development. She is the Regional Coordinator of the Southeast Asia Neighborhood Network (SEANNET) program, funded by a grant from the Henry Luce Foundation. She is editor of “Cities by and for the People in Asia” (Amsterdam University Press, forthcoming, with Yves Cabannes and Mike Douglass) and “Routledge Handbook of Urbanization in Southeast Asia” (forthcoming). Her paper “Water, Water Everywhere: Toward Participatory Solutions to Chronic Urban Flooding in Jakarta” (authored with Mike Douglass, 2015) won the 14th William J. Holland Prize for Outstanding Paper in Pacific Affairs journal. She is working on her sole-authored book manuscript, titled “Place Power: Civil Societies, Public Spaces, and the Environment in Urban Indonesia.”

Sonic City: Making Rock Music and Urban Life in Singapore – a seminar by A/P Steve Ferzacca (Wed, 22 March 2017)

Speaker: Assoc Prof Steve Ferzacca (Visiting Associate Professor, Yale-NUS College)
Date: Wednesday, 22 March 2017
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

This talk examines the making of rock music in Singapore by a community of amateur and semi-professional musicians, their family, friends, and fans as simultaneously the making of urban life.  This sonic ethnography derived from 5 years of fieldwork with a group of aging Singapore rockers explores the implications of understanding social relations in the resonance and reverberations that musical activity produces. Following Steven Feld (2012), this talk illustrates “a way of knowing” and experiencing urban life through sound. From music shops located in the basements of shopping malls, to practice spaces and jam sessions, and onto live music venues and performance stages, making sound as a “way of knowing the world” deepens. For these aging rockers, once denigrated by the Singaporean regime as purveyors of “yellow culture,” and now celebrated as icons of heritage, making musical life in this sonic city articulates sound and place in shared experience and the creation of subjectivities deeply rooted in this crossroads of the world.

About the speaker

Steve Ferzacca received a PhD from the University of Wisconsin-Madison, Department of Anthropology in 1996. He is an associate professor of Anthropology at the University of Lethbridge in Alberta, Canada. Presently, Steve is a Visiting Associate Professor and the Acting Head of Study for the Anthropology Program at Yale-NUS College. For most of his career, Steve’s research was in the field of medical anthropology, focusing attention on urban medicine and chronic disease in Yogyakarta, Indonesia. While appointed as a Senior Research Fellow at the Asia Research Institute at NUS, he began ethnographic work in Singapore with a group of musicians. Steve’s work appears in Medical Anthropology Quarterly, Medical Anthropology: Cross-Cultural Studies of Illness and Medicine, Ethos, Annual Review of Anthropology, Senses and Society, to list a few. His 2001 book, Healing the Modern in a Central Javanese City, is based on his work in Yogya. Steve served as editor of Medical Anthropology: Cross-Cultural Studies in Illness and Medicine. He is currently working on a book manuscript, “Sonic City: Making Rock Music and Urban Life in Singapore” for NUS Press.

Recombinant Urban Hedging Practices in Late-Socialist Saigon – a seminar by Dr Hun Kim (Fri, 10 February 2017)

Speaker: Dr Hun Kim (Postdoctoral Research Fellow, ISEAS-Yusof Ishak Institute)
Date: Friday, 10 February 2017
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Synopsis

Buoyed by the reform mandate to commodify what was once collective land, Saigon’s government agencies have partnered with investors from East and Southeast Asia as well as with development institutions from the West, to reimagine and build the world-class city. These movements of urban capital and expertise do not circulate abstractly or uniformly. The city is made based on variant forms of connection between an array of different sources of capital, each bringing with them their historical expertise in urban development and/or urban investment in their home countries as well as their connections to both local and national government in the late socialist state. These differences are exacerbated by paradigmatic shifts in both urban modelling and risk profiles of development finance. As the “citational” references of the world-class city rapidly move from West to East (Aihwa Ong and Ananya Roy 2011), so must the art of governing urban space be open and flexible to many of these alternative visions for the city and their methods of finance, design and construction.

This talk explores how the city uses its powers of exception to govern speculatively, effectively hedging the many alternative urban futures proposed and built by transnational urban capital. These futures carry with them different and conflicting ethical regimes and modes of governance whose conflicts in the present are suspended by maintaining a position of simultaneity, or what Abdumaliq Simone characterizes as “a general wariness of pinning things down” (2016).  These practices are often associated with how postsocialist and late-socialist regimes maintain “recombinant” rationales such that assets can be valued and held “according to more than just one legitimizing principle” (David Stark, 1996). I argue this logic can be mapped onto urban governance and regional capital flows.

About the speaker

Dr Hun Kim is a postdoctoral research fellow at the ISEAS-Yusof Ishak Institute. He holds a Ph.D. in City and Regional Planning with a designated emphasis in Global Metropolitan Studies from the University of California at Berkeley. His research interests include: urban social-spatial transformation under late-socialist and postsocialist regimes, inter-Asian circuits of investment capital in land development and real estate, development theory and governance. His book project, entitled, “Reform Capital: Hedging Saigon’s Urban Future” examines government reforms that facilitate inter-Asian capital flows into urban real estate projects in Saigon, Vietnam.

Reading Malaysia through Six Decades of Elections: A Roundtable Discussion

Jointly organized by the Malaysia Study Group of Asia Research Institute, Department of Southeast Asian Studies, National University of Singapore, and ISEAS-Yusof Ishak Institute, Singapore.

 

Date: Monday, 23 January 2017
Time: 4:00pm – 5:30pm 

Venue: Asia Research Institute Seminar Room, AS8 Level 4, 10 Kent Ridge Crescent, Singapore 119260

 

Abstract

This roundtable discussion will focus on the recent book by Johan Saravanamuttu, Power Sharing in a Divided Nation: Mediated Communalism and New Politics in Six Decades of Elections in Malaysia (2016). This book is based on the author’s many years of observing and researching electoral politics in Malaysia. The ruling National Front (BN), with its consociational model, has dominated central political structures while the Opposition Alliance (PR), which collectively advocates multicultural ideals, remains weak institutionally. Both the BN and now the PR have been effective in pooling the votes of Malaysia’s ethnic communities in elections by moving or spinning politics to the centre of the political terrain and by advocating moderate ethnic policies. The tendency for Malay-Muslim political parties such as UMNO (United Malays National Organisation) and PAS (Islamic Party of Malaysia) to gravitate towards extremist and purist ethnic and religious lines has escalated within the last few years. Taking into account the notion of centripetalism as well as the older notions of communalism and consociationalism, the book introduces an approach, namely, mediated communalism, that could account more fully for electoral successes and failures in the Malaysian case. The book serves to test the salience of a distinct approach to ethnic power sharing and electoral dominance, a practice that is peculiar to a social formation such as Malaysia, which is ethnically, religiously and regionally divided, yet remarkably and tenuously integrated throughout its electoral history.

 

Programme

Moderator       Goh Beng Lan | Department of Southeast Asian Studies, National University of Singapore

16:00               Presentation by Speaker
Johan Saravanamuttu | S. Rajaratnam School of International Studies, Nanyang Technological University, Singapore

16:30               Commentary Remarks
Ooi Kee Beng | ISEAS-Yusof Ishak Institute, Singapore
Bilveer Singh | Department of Political Science, National University of Singapore, and S. Rajaratnam School of International Studies,
Nanyang Technological University, Singapore
Mohamed Nawab Mohamed Osman | S. Rajaratnam School of International Studies, Nanyang Technological University, Singapore

17:00               Q&A

 

About the speakers

Johan Saravanamuttu, Adjunct Senior Fellow at S. Rajaratnam School of International Studies, Nanyang Technological University, Singapore, held previous positions as Professor of Political Science at Science University of Malaysia (USM) and Visiting Senior Research Fellow at the Institute of Southeast Asian Studies. He is the author of Malaysia’s Foreign Policy, the First 50 Years: Alignment, Neutralism, Islamism (ISEAS, 2010) and Power Sharing in a Divided Nation: Mediated Communalism and New Politics over Six Decades of Elections in Malaysia (ISEAS-Yusof Ishak Institute, 2016). His current research focuses on party capitalism, money politics and electoral democracy.

Ooi Kee Beng is the Deputy Director of ISEAS-Yusof Ishak Institute, Singapore. His book, The Reluctant Politician – Tun Dr Ismail and His Time (2006) won the “Award of Excellence for Best Writing Published in Book Form on Any Aspect of Asia (Non-Fiction)” in 2008, while Continent, Coast, Ocean: Dynamics of Regionalism in Eastern Asia, was named “Top Academic Work” in 2008. Other major works include The Eurasian Core and Its Edges: Dialogues with Wang Gungwu on the History of the World (2015); Lim Kit Siang: Defying the Odds (2015); Young and Malay: Growing Up in Multicultural Malaysia (2015); Merdeka for the Mind: Essays on Malaysian Struggles in the 21st Century (2015); The Right to Differ: A Biographical Sketch of Lim Kit Siang (2011); In Lieu of Ideology: An Intellectual Biography of Goh Keng Swee (2010); Malaya’s First Year at the United Nations (2009); March 8: Eclipsing May 13 (2008); and Lost in Transition: Malaysia under Abdullah (2008). He is a columnist for The Edge Malaysia, and is founder-editor of ISEAS Perspective as well as Penang Monthly, and editor of Trends in Southeast Asia.

Bilveer Singh is an Adjunct Senior Fellow at the Centre of Excellence for National Security (CENS) at the S. Rajaratnam School of International Studies (RSIS) and Associate Professor at the Department of Political Science, National University of Singapore. He was Acting Head, CENS from January to December 2010. He graduated with Masters and PhD in International Relations from the Australian National University. His current research interests include studying regional security issues focusing on the rise and the management of Islamist terrorism in Southeast Asia, security issues in Indonesia, especially the challenge of separatism in Papua, the role of great powers in Southeast Asia, especially China and India, as well as the domestic and foreign policies of Singapore. He has published widely, his latest work being on the Rohingyas in Myanmar. Currently, Bilveer is the President of the Political Science Association of Singapore.

Mohamed Nawab Osman is the Coordinator of the Malaysia Program at RSIS. His research interests include the domestic and international politics of Southeast and South Asian countries, transnational Islamic political movements and counter-radicalization. Nawab has written various papers, books and journal articles relating to his research interests. Some of these articles have been featured in prominent journals such as Southeast Asia Research, South Asia, Terrorism and Political Violence, Indonesia and the Malay World and Contemporary Southeast Asia. Several of his opinion pieces have been featured in leading dailies such as The Straits Times, India Express, The Nation (Thailand), Jakarta Post, Manila Times and Today’s Zaman (Turkey). Nawab is a frequent commentator on political Islam, terrorism and Southeast Asian politics on CNN, BBC, Al-Jazeera and Channel News Asia. Nawab is a social activist and serves as the President of Critical Xchange, an organization that seeks provide a mutually beneficial platform for Muslim citizens and incoming expats to exchange news, views and skills with the local Singaporean community. He also sits in the boards of Association of Muslim Professionals and Jamiyah Singapore. In 2014, he was nominated to attend the inaugural Young Southeast Asian Leader’s Initiative, a program initiated by President Barack Obama. He also attended the inaugural YSEALI workshop in Singapore as a mentor. Nawab has attended a number of prestigious fellowship program organized by the governments of the United States, France and China.

 

Registration

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